II OM BHURBHUVAH SVAH TATSAVITURVARENYAM BHARGO DEVASYA DHIMAHI DHIYO YO NAH PRACHODAYAT II
उस प्राणस्वरूप, दुःखनाशक, सुखस्वरूप, श्रेष्ठ, तेजस्वी, पापनाशक, देवस्वरूप परमात्मा को हम अपनी अंतरात्मा में धारण करें. वह परमात्मा हमारी बुद्धि को सन्मार्ग में प्रेरित करे.
(may almighty illuminate our intellect and inspire us towards the righteous path) -rigveda 3/62/10;samveda1462, yajurveda 3/35, 22/9, 30/2, 36/3.
नमस्ते! নমস্কার வணக்கம்! السلام علیکم
Hello! 喂 Bonjour! ¡Hola! Hallo こんにちは Ciao! Hoi! Привет! Olá! Γεια! مرحباً ! הי Cześć Hej! Bună Selam! สวัสดี 안녕하세요
आपसे मिलकर प्रसन्नता हुई! Nice to meet you! ¡Mucho gusto!
見到您很高興 Freut mich, Sie zu sehen! はじめまして!
E` un piacere incontrarla Leuk je te zien! Приятно познакомиться!
Prazer em conhecer! χαίρετε
سعيد بلقائك נעים מאוד Miło mi. Kul att träffa dig!
Încântat de cunoştiinţă! tanıştığıma memnun oldum! 만나서 반갑습니다 ('Mannaseo Bangapsupnida) Hauska tavata!
I AM A MEMBER OF ALL WORLD GAYATRI PARIVAR ( you are most welcome to look these websites www.awgp.org, www.dsvv.org www.akhandjyoti.org, www.bsgp.org )
As thoughts are the seeds of all actions, let me plant only good, pure seeds so that the fruit will be the best.
YUG NIRMAN MISSION'S SACRED PLEDGE FOR USHERING IN THE NEW ERA
(PLEASE READ THIS DAILY WITH UNDERSTANDING, FAITH AND DEVOTION)
1-FIRMLY BELIEVING IN THE OMNIPRESENCE OF GOD AND HIS UNFAILING JUSTICE, WE PLEDGE TO ABIDE BY BASIC DIVINE PRINCIPLES (DHARMA)
2-CONSIDERING THE BODY AS THE TEMPLE OF GOD, WE WILL BE EVER WATCHFUL TO KEEP IT HEALTHY AND FULL OF VITALITY BY ADOPTING THE PRINCIPLES OF SELF-CONTROL, ORDER AND HARMONY IN OUR LIVES.
3-WITH A VIEW TO KEEPING OUR MINDS FREE FROM THE INRUSH OF NEGATIVE THOUGHTS AND EMOTIONS, WE WILL ADOPT A REGULAR PROGRAMME OF STUDY OF ENNOBLING AND INSPIRING LITERATURE (SVADHYAY) AND OF KEEPING THE COMPANY OF SAINTS (SATSANG)
4-WE WILL VIGILANTLY EXERCISE STRICT CONTROL OVER OUR SENSES, THOUGHTS, EMOTIONS AND IN THE SPENDING OF OUR TIME AND RESOURCES.
5-WE WILL CONSIDER OURSELVES INSEPARABLE PARTS OF THE SOCIETY AND WILL SEE OUR GOOD IN THE GOOD OF ALL.
6-WE WILL ABIDE BY BASIC MORAL CODE, REFRAIN FROM WRONG DOING AND WILL DISCHARGE OUR DUTIES AS CITIZENS COMMITTED TO THE WELL BEING OF THE SOCIETY.
7-WE WILL EARNESTLY AND FIRMLY IMBIBE IN OUR LIVES THE VIRTUES OF WISDOM, HONESTY, RESPONSIBILITY AND COURAGE.
8-WE WILL CONSTANTLY AND SINCERELY ENDEAVOUR TO CREATE AN ENVIRONMENT OF LOVING KINDNESS, CLEANLINESS, SIMPLICITY AND GOODWILL.
9-WE WILL PREFER FAILURE WHILE ADHERING TO BASIC MORAL PRINCIPLES TO SO CALLED SUCCESS OBTAINED THROUGH UNFAIR AND FOUL MEANS.
10-WE WILL NEVER EVALUATE A PERSON'S GREATNESS BY HIS WORLDLY SUCCESS, TALENTS AND RICHES BUT BY HIS RIGHTEOUS CONDUCT AND THOUGHTS.
11-WE WILL NEVER DO UNTO OTHERS WHAT WE WOULD NOT LIKE TO BE DONE UNTO US.
12-MEMBERS OF OPPOSITE SEXES WHILE INTERACTING WITH EACH OTHER WILL HAVE FEELINGS OF MUTUAL WARMTH AND UNDERSTANDING BASED ON PURITY OF THOUGHTS AND EMOTIONS.
13-WE WILL REGULARLY AND RELIGIOUSLY CONTRIBUTE A PORTION OF OUR TIME, TALENTS AND RESOURCES FOR SPREADING NOBILITY AND RIGHTEOUSNESS IN THE WORLD.
14-WE WILL GIVE PRECEDENCE TO DISCRIMINATING WISDOM OVER BLIND TRADITIONS.
15-WE WILL ACTIVELY INVOLVE OURSELVES IN BRINGING TOGETHER PERSONS OF GOODWILL IN RESISTING EVIL AND INJUSTICE AND IN PROMOTING NEW CREATION.
16-WE WILL REMAIN COMMITTED TO THE PRINCIPLES OF NATIONAL UNITY AND EQUALITY OF ALL HUMAN BEINGS. IN OUR CONDUCT, WE WILL NOT MAKE ANY DISCRIMINATION BETWEEN PERSON AND PERSON ON THE BASIS OF CASTS, CREED, COLOUR, RELIGION, REGION, LANGUAGE OR SEX.
17-WE FIRMLY BELIEVE THAT EACH HUMAN BEING IS THE MAKER OF HIS OWN DESTINY. WITH THIS CONVICTIONS, WE WILL UPLIFT AND TRANSFORM OURSELVES AND HELP OTHERS IN DOING SO. WE BELIEVE THE WORLD WILL THEN AUTOMATICALLY CHANGE FOR THE BETTER.
18-OUR MOTTO IS 'HAM BADLEGE-YUG BADLEGA', 'HUM SUDHARENGE-YUG SUDHEREGA' WHEN WE TRANSFORM OURSELVES, THE WORLD WILL BE TRANSFORMED. WHEN WE REFORM OURSELVES, THE WORLD WILL BE REFORMED.
Lord, make me an instrument of Thy peace
Where there is hatred, let me sow love.
Where there is injury, pardon
Where there is doubt, faith
Where there is despair, hope
Where there is darkness, light
And where there is sadness, joy
O, divine master grant that I may not seek so
much to be consoled as to console
To be understood as to understand,
To be loved as to love;
For it is in giving that we receive,
It is in pardoning that we are pardoned,
As it is in dying to the self that we are born to eternal life.
ENTIRE WORLD IS MY FAMILY (VASUDHAIV KUTUMBKAM). ONE WORLD, ONE NATION & ONE PEOPLE IS MY DREAM.I LIKE AND LOVE ALL LANGUAGES & TRUE FRIENDS FROM ENTIRE WORLD. I REGARD ALL RACE & RELIGION. HUMINITY IS THE BEST RACE & RELIGION OF THIS WORLD. I AM FULLY AGAINST ANY TYPES OF TERRORISM, BARBARISM & WAR AGAINST ANY PERSON, ANY CAST, ANY RACE, ANY RELIGION, ANY COUNTRY & ENTIRE HUMINITY BECAUSE 'EVERY BIT OF HATRED THAT GOES OUT OF THE HEART OF MAN COMES BACK TO HIM IN FULL FORCE, NOTHING CAN STOP IT AND EVERY IMPULSE OF LIFE COMES BACK TO HIM. WE ALL ARE HUMAN NOT A JUNGLES ANIMAL. WE SHOULD TRY TO MAKE THIS WORLD HEAVEN. WE SHOULD TRY TO MAKE ENTIRE WORLD PEACFUL, PROGRESSIVE, HAPPINESS, TRANQUILLITY AND TRY TO SAVE THIS NICE EARTH AND TO SAVE OUR HUMINITY. I WANT TO KNOW ABOUT PEOPLES, CULTURE, MUSIC AND SO MANY THINGS OF ENTIRE WORLD. I WANT TO LEARN SO MANY LOVELY LANGUAGES OF THIS WORLD. I LIKE AND LOVE STARS, SUN, MOON, MOUNTAIN, DESERT, RIVER, NATURE, SNOW, CLOUDS, KIDS, BIRDS, FLOWERS & SO MANY OTHER THINGS. MY DEAR FRIEND I LIKE AND LOVE YOU TOO MUCH. MY THEORY IS 1+1 =2 , 1 AND 1 =11 . THIS IS POSITIVE THINKING, BUT 1-1=0 THIS IS NEGETIVE THINKING. WE ARE NICE FLOWERS OF ALMIGHTY GOD'S GARDEN. I LIKE AND LOVE TRUE FRIENDS & TRUE FRIENDSHIP. THE BASE OF TRUE FRIENDS AND FRIENDSHIP ARE NOT DEPEND ON MALE OR FEMALE, YOUNGER AND OLDER AGE GROUP, PROFESSION, COLOR, CREED, CAST, RACE, RELIGION AND NATIVE COUNTRY'S PEOPLE. BUT IT DEPEND ON ONLY PURITY OF HEART AND TO LOVE ENTIRE HUMINITY OF THIS NICE WORLD. SO MY DEAR FRIENDS! YOU ARE MOST WELCOME FOR NICE & TRUE FRIENDSHIP BECAUSE I AM HERE ONLY FOR YOU & I LOVE YOU.
I like too much these two nice example of life. First example a nice story about 24 gurus (masters) and second example about soul ( who am I?)
24 Gurus of Sage Dattatreya Twenty Four Gurus :From the Srimad Bhagavatam
Once King Yadu saw Lord Dattatreya (Avadhoot) in a forest and addressed him "Sir, you are indeed quite capable, energetic and wise. Such as you are, why do you live in the forest, free from all desires? Even though you have neither kith and kin nor even a family, how could you be so blissful and self-contented?"
The Avadhoot (one who has shaken off all worldly desires) replied, "My bliss and contentment are the fruits of self-realization. I have gained the necessary wisdom from the whole creation, through 24 Gurus. I shall elaborate the same for you".
Shri Dattatreya had twenty-four teachers from nature "many are my preceptors," he told King Yadu, "selected by my keen sense, from whom acquiring wisdom freely, I wander in the world…. The earth, air/breeze, sky, fire, the sun, pigeon, python, sea, moth, elephant, ant, fish, Pingala the courtesan, arrow-maker, infant/playful boy, the moon, honeybee, deer, bird of prey, maiden, serpent, spider, caterpillar and water are my twenty four preceptors.
1. Earth: All creatures, in accordance with their previous store of karma (action) assume different physical forms and live on earth. People plough, dig and tread the earth. They light fires on it. Still, the earth does not swerve from its course even by a hair’s breadth. On the other hand, it feeds and houses all creatures. Seeing this, I learned that the wise one should never swerve from his vow of patience, love and righteousness under any circumstances and one should dedicate his life for the welfare of living beings. The earth along with its mountains and rivers is my first guru.
2. Air: I observed that air is pure and odorless in itself. And it blows on both sweet and foul-smelling things without any discrimination or preference. Though it momentarily seems to take on the smell of its surroundings, in a short while, it reveals its pristine quality. From this I learned that a spiritual aspirant should live in the world, unaffected by the dualities of life like joy and sorrow and by the objects of the senses. He should keep his heart’s feeling and his speech unpolluted by vain objects. As I have learned all this by observing it, air is my second guru.
3. Sky: The soul is also like the sky, which is omnipresent. I have noticed that sometimes the sky (or space) gets thickly overcast, or filled with dust or smoke. At sunrise and during night, it apparently takes on different colors. But in fact, it ever retains its colorless self, and it is never touched or stained by any thing. From this I learned that a true sage should remain ever pure like the sky or space, untouched or unaffected by anything in the phenomenal universe in time, including his own physical processes. His inner being is totally free from emotional reaction to things and events even like the space. Thus I accepted the sky or space as my third guru.
4. Fire: My fourth teacher is the element of fire. Sometimes, it manifests itself as blazing flames; sometimes as smoldering embers, covered by ash. But it is always present in all objects as latent heat. The god of fire accepts the offering of everyone, irrespective of his moral worth and burns down his sins; and it still remains the ever-pure divinity as the fire-god; he is untainted by the sins of such devotees. So too, a sage of perfect realization should accept food of everyone, burn down his sins and bless the giver. Though fire has no specific form of its own, when it is associated with fuel that burns, it assumes such apparent forms. So too, the true Self, though formless in itself, appears in the forms of deities, human beings, animals and trees when it is associated with the respective physical structures. The source of all forms in the universe, as also their end, remains ever mysterious. All the things are manifest only in between their origin and their end. Their source and end is the true Self, which is eternal, unchanging, unmanifest and omnipresent. The nature of the element of fire is such. The manifest fire transforms the various things it consumes into the same ash. So too, the wisdom of self-realization rejects the manifest forms and properties of things as illusion and realizes their one original essence as itself. Thus the element of fire is my fourth guru.
5. Sun: My fifth guru is sun. Though the sun we see in our daily life is one, it appears as many when reflected by water in different vessels. Similarly, the one real Self manifests itself as many selves of living creatures when reflected by their physical structures. As Sun illuminates the many forms in nature to our visions, the sage too illuminates the true nature of all things to his devotees.
6. Pigeon: I have gained wisdom from a pigeon too. Once a pair of pigeons lived together on a tree. They bred their young and were bringing them up with deep affection and love. One day, a hunter caught the young fledglings in a snare. The ladybird, which returned from the forest with food for its young ones, saw their plight and, unable to leave them, she leapt in the snare to share their fate. Shortly after, the male pigeon turned up and, unable to bear the separation from its sweetheart, it too jumped in the snare and met its end. Reflecting on this, I realized how, even after being born as an intelligent human being, man is caught in the coils of possessiveness and brings about his own spiritual destruction. The self, which is originally free, when associated with the body sense, gets identified with it, and thus gets caught in the endless cycle of birth, death and misery. Thus the pigeon was my sixth guru.
7. Python: The python is a sluggard, unwilling to move out briskly for its prey. It lies in its lurch and devours whatever creature it comes across, be it sufficient to appease its hunger. From this I learnt that the man in search of wisdom should refrain from running after pleasures, and accept whatever he gets spontaneously with contentment. Like the python, he should shake off sleep and wakefulness and abide in a state of incessant meditation on the Self. Thus the python was my seventh teacher of wisdom.
8. Sea: Contemplating the marvelous nature of the ocean, I have gained much wisdom. Any number of overflowing rivers may join it, yet the sea maintains its level. Nor does its level fall even by a hair’s breadth in summer, when all the rivers dry up. So too, the joys of life do not elate the sage of wisdom, nor do its sorrows depress him. Just as the sea never crosses its threshold on the beach, the wise one never transgresses the highest standards of morality under the pull of passions. Like the sea, he is unconquerable and cannot be troubled by anything. Like the unfathomable ocean, his true nature and the depths of his wisdom cannot be easily comprehended by anyone. The ocean, which has taught me thus, is my eighth guru.
9. Moth: I often observed that the moth (or, more precisely, a grasshopper) is tempted by fire to jump in it and get burnt down. So too, the unthinking man is enticed by the illusory pleasures of the senses and thus gets caught in the ceaseless cycles of birth and death. On the other hand, the wise one, when he catches even a glimpse of the fire of wisdom, leaves everything aside, leaps in it and burns down the illusion of being a limited self. Thus the moth was my ninth guru.
10. Elephant: The elephant was my tenth guru. The human beings raise a stuffed cow-elephant in the forest. The wild tusker mistakes it for a mate, approaches it and then skillfully bound in fetters by the cunning human beings. So too, the unregenerate man is tempted by the opposite sex and gets bound by the fetters of infatuation. The seekers after liberation should learn to be free from lust. The elephant was thus one of my teachers.
11. Ant: The ant stores up lots of food materials which it neither eats nor gives away in charity to any other creature. In consequence, other more powerful creatures are tempted to plunder the ants. So too, the man who lays by treasures of merely material things becomes a victim of robbery and murder. But the ant has something positive to teach us, too. It is a tireless worker and is never discouraged by any number of obstacles and setbacks in its efforts to gather its treasure. So too, a seeker after wisdom should be tireless in his efforts for Self-Realization. This noble truth has the little ant taught me and became my eleventh guru.
12. Fish: The fish greedily swallows bait and is at once caught by the angle-hook. From this, I realized how man meets his destruction by his craving for delicious food. When the palate is conquered, all else is conquered. Besides, there is a positive feature in the fish. It never leaves its home, i.e. water. So too, man should never loose sight of his true Self, but should ever have his being in it. Thus the fish became my twelfth guru.
13. Pingala: The thirteenth guru that has awakened my spirit is a prostitute named Pingala. One day, she eagerly awaited a particular client in the hope that he would pay her amply. She waited and waited till late in the night. When he did not turn up, she was at last disillusioned and reflected thus: "Alas! How stupid I am! Neglecting the divine spirit within, who is of the nature of bliss eternal, I foolishly awaited a debauchee (sensualist) who inspires my lust and greed. Henceforth, I shall expend myself on the Self, unite with Him and win eternal joy. Through such repentance, she attained blessedness. Besides, reflecting on its obvious purport, I also realized that a spiritual aspirant should likewise reject the lure of lesser spiritual powers, which are mere by-products of sadhana (spiritual practice). I learned that the temptation to secure things from other’s hands are the seeds of misery; that renunciation of these is the sole means of realizing infinite joy.
14. Arrow-maker: Once I observed an arrow-maker who was totally absorbed in molding a sharp arrow. He grew so oblivious of all else that he did not even notice a royal pageant that passed by. This sight awakened me to the truth that such single-minded, all-absorbing contemplation of the Self spontaneously eliminates all temptation for the trivial interests of the world. It is the sole secret of success in spiritual discipline. Thus the arrow-maker is my fourteenth guru.
15. Playful Boy: Little boys and girls know neither honor nor dishonor. They do not nurse a grudge or a prejudice against anyone. They do not know what is their own, or what belongs to others. Their happiness springs from their own selves, their innate creativity and they do not need any external objects or conditions to be happy. I realized that the sage of perfect enlightenment is also such. A playful boy thus happened to be my fifteenth guru.
16. Moon: Of all things in nature, the moon is unique. It appears to wax and wane during the bright and dark fortnights. In fact, the lunar globe ever remains the same. In this, it is like the self of the man. While a man appears to pass through the stages of infancy, boyhood, youth, maturity and old age, his real self remains unchanged. All changes pertain only to body and not to the self. Again, the moon only reflects the light of the sun, but has no such of its own. So too, the soul or mind of man is only a reflection of the light of awareness of the real Self. Having taught this truth, the moon became my sixteenth guru.
17. Honeybee: Honeybee wanders from flower to flower and, without hurting them in the least, draws honey. So too, a spiritual seeker should study all the Holy Scriptures but retain in his heart, only that which is essential for his spiritual practice. Such is the teaching I imbibed from my seventeenth guru, the honeybee.
18. Deer: It is said that deers are very fond of music and that poachers employ it to lure them before hunting them. From this, I learned that passions and sensual desires will soon bog down a spiritual aspirant who has a weakness for merely secular music, till he ultimately loses whatever spiritual progress he has achieved earlier. The deer that taught me this truth is my eighteenth guru.
19. Bird of prey: A bird of prey is my nineteenth guru. One day, I saw one such carrying away a dead rat. Many other birds like crows and eagles attacked it, now kicking on its head and again pecking on its sides in their endeavor to knock off the prey. The poor bird was thus very much pestered. At last, it wisely let its prey fall and all the other birds rushed after it. Thus freeing itself from so much botheration, it sighed in relief. From this, I learned that a man who runs after worldly pleasures will soon come into clash with his fellow-beings who too run for the same, and has to face much strife and antagonism. If he learns to conquer his craving for worldly things, he can spare himself much unhappiness. I realized that this is the only way to the peace in the world.
20. Maiden: Once, I observed a family visit a maiden’s house, seeking her hand in marriage for their son. At that time, her mother was away from home. So the maiden herself had to entertain the guests with refreshments. She at once started pounding food-grains with a pestle. The bangles on her hand started knocking against each other, pounding sound. She was afraid that the guests might hear the sound and be unhappy for having caused her so much of trouble. As a Hindu maiden, she is not expected to remove all the bangles on her hand at any time. So she kept two on each hand and removed all the rest. Even then, they were knocking against each other and were making noise. So she kept only one bangle on each hand this time and she could finish her task in quiet. Reflecting on this, I realized that when a number of spiritual seekers live together, a lot of unwanted gossip ensues and no spiritual practice can be pursued with a single-minded effort. Only in solitude, a spiritual aspirant can carry his task. Knowing this truth, I henceforth resorted to solitude. Thus, a maiden happened to be my twentieth guru.
21. Serpent: I observed that a serpent never builds a dwelling for itself. When white ants have raised an anthill for themselves, the serpent eventually come to inhabit it. Similarly, worldly people have to endure many hardships in raising houses for themselves, while a recluse monk does no such thing. Worldly men raise the monasteries and the monk lives in them; or, he leaves in old dilapidated temples, or underneath shady trees. The serpent moults, leaving off its old skin. So too at the end of his life Yogi leaves his body deliberately and in full awareness of his own true self and is not frightened by the phenomenon of death. On the other hand, he casts off his old body as happily as he does his worn out clothes and dons new ones. Thus has my twenty first guru taught me.
22. Spider: The spider is my twenty second guru. It weaves its web from the thread in the form of a fluid. After sometime, it gathers up the web into itself. The supreme projects the whole creation out of itself and after sometime, withdraws it into itself at the time of dissolution. The individual soul too, bears the senses and the mind within itself and, at its birth as a human being or any other living creature, it projects them out as the sense organs, organs of action and the whole body. In accordance with its latent tendencies, the creature thus born, gathers up all the means and objects needed for its living. At the end of its life’s duration, the soul again withdraws the senses, mind and acquired tendencies at the hour of death. Thus have I learned from the spider.
23. Caterpillar: The caterpillar is also one of my teachers of wisdom. The wasp carries its caterpillar to a safe corner and closes it up in its nest and goes on buzzing about it. The young caterpillar is so frightened by the incessant buzzing, that it cannot think of anything else than the buzzing wasp. Through such unintermittent contemplation of its mother, the caterpillar too, soon grows up into a wasp! In a like fashion, a true disciple is so charmed and over-awed by the spiritual eminence of his own guru that he cannot think of any one other than him. Through such contemplation, he soon blossoms into a great spiritual master himself. The caterpillar is thus my twenty third Guru.
24. Water: Water is my twenty fourth Guru. It quenches the thirst of every creature, sustains innumerable trees and all creatures. While it thus serves all living beings, it is never proud of itself. On the other hand, it humbly seeks the lowliest of places. The sage too should likewise bestow health, peace and joy to every creature that resorts to him. Yet he should ever live as the humblest of God’s creation.
With such humility and devotion, I looked upon the whole of God’s creation as my teacher, gathered up wisdom and, through patient effort I realized my goal of spiritual enlightenment.
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The great Adi Shankara (first Shankaracharya) of the eighth century summarized the entirety of Advaita Vedanta (non-dualistic philosophy) in six stanzas. When a young boy of eight, while wandering in the Himalayas, seeking to find his guru, he encountered a sage who asked him, "Who are you?" The boy answered with these stanzas, which are known as "Nirvana Shatakam" or "Atma Shatakam." "Nirvana" is complete equanimity, peace, tranquility, freedom and joy. "Atma" is the True Self. The sage the boy was talking to was Swami Govindapada Acharya, who was, indeed, the teacher he was looking for.
These few verses can be of tremendous value to progress in contemplation practices that lead to Self-Realization.
WHO AM I?
Mano Buddhi Ahankara Chitta Ninaham
Nacha Shrotra Jihve Na Cha Ghrana Netre
Nacha Vyoma Bhoomir Na Tejo Na Vayu
Chidananda Rupa Shivoham Shivoham
I am not mind, nor intellect, nor ego,
nor the reflections of inner self (chitta).
I am not the five senses. I am beyond that.
I am not the ether, nor the earth,
nor the fire, nor the wind (the five elements).
I am indeed, That eternal knowing and bliss, Shiva,
love and pure consciousness.
Na Cha Prana Samjno Na Vai Pancha Vayu
Na Va Saptadhatur Na Va Pancha Koshah
Na Vak Pani Padau Na Chopastha Payu
Chidananda Rupa Shivoham Shivoham
Neither can I be termed as energy (prana),
nor five types of breath (vayus), nor the seven material essences, nor the five coverings (pancha-kosha). Neither am I the five instruments of elimination, procreation, motion, grasping, or speaking.
I am indeed, That eternal knowing and bliss, Shiva,
love and pure consciousness.
Na Me Dvesha Ragau Na Me Lobha Mohau
Mado Naiva Me Naiva Matsarya Bhavah
Na Dharmo Na Chartho Na Kamo Na Mokshah
Chidananda Rupa Shivoham Shivoham
I have no hatred or dislike, nor affiliation or liking, nor greed, nor delusion, nor pride or haughtiness, nor feelings of envy or jealousy. I have no duty (dharma), nor any money, nor any desire (kama), nor even liberation (moksha). I am indeed, That eternal knowing and bliss, Shiva, love and pure consciousness.
Na Punyam Na Papam Na Saukhyam Na Dukham
Na Mantro Na Teertham Na Vedo Na Yajnaha
Aham Bhojanam Naiva Bhojyam Na Bhokta
Chidananda Rupa Shivoham Shivoham
I have neither merit (virtue), nor demerit (vice).
I do not commit sins or good deeds, nor have happiness or sorrow, pain or pleasure. I do not need mantras, holy places, scriptures (Vedas), rituals or sacrifices (yagnas). I am none of the triad of the observer or one who experiences, the process of observing or experiencing, or any object being observed or experienced.
I am indeed, That eternal knowing and bliss, Shiva, love and pure consciousness.
Na Me Mrityu Shanka Na Me Jati Bhedah
Pita Naiva Me Naiva Mata Na Janma
Na Bandhur Na Mitram Gurur Naiva Shishyah
Chidananda Rupa Shivoham Shivoham
I do not have fear of death, as I do not have death.
I have no separation from my true self, no doubt about my existence, nor have I discrimination on the basis of birth.
I have no father or mother, nor did I have a birth.
I am not the relative, nor the friend,
nor the guru, nor the disciple.
I am indeed, That eternal knowing and bliss, Shiva, love and pure consciousness.
Aham Nirvikalpo Nirakara Roopaha
Vibhur Vyapya Sarvatra Sarvendriyanam
Sada Me Samatvam Na Muktir Na Bandhah
Chidananda Rupa Shivoham Shivoham
I am all pervasive. I am without any attributes,
and without any form. I have neither attachment to the world, nor to liberation (mukti). I have no wishes for anything because I am everything, everywhere, every time, always in equilibrium.
I am indeed, That eternal knowing and bliss, Shiva,
love and pure consciousness.
कल मैने खुदा से पूछा कि खूबसूरती क्या है?
तो वो बोले
खूबसूरत है वो लब जिन पर दूसरों के लिए एक दुआ है
खूबसूरत है वो मुस्कान जो दूसरों की खुशी देख कर खिल जाए
खूबसूरत है वो दिल जो किसी के दुख मे शामिल हो जाए और किसी के प्यार के रंग मे रंग जाए
खूबसूरत है वो जज़बात जो दूसरो की भावनाओं को समझे
खूबसूरत है वो एहसास जिस मे प्यार की मिठास हो
खूबसूरत है वो बातें जिनमे शामिल हों दोस्ती और प्यार की किस्से कहानियाँ
खूबसूरत है वो आँखे जिनमे कितने खूबसूरत ख्वाब समा जाएँ
खूबसूरत है वो आसूँ जो किसी के ग़म मे बह जाएँ
खूबसूरत है वो हाथ जो किसी के लिए मुश्किल के वक्त सहारा बन जाए
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