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The Cultural Exception A conference goes in deep about the figure of Rosendo Salvado, a defender of the Indigenous Australians' rights. They were not believe to be the owners of the land, but proud guardians of some places bequeathed by the spirits of creation. The Indigenous Australians have been an easy prey to colonialism, that entered in order to “educate them” and “civilise them” by raising the flag of Christianisation. Rosendo Salvado came from Galicia, in the north-west of Spain. He rose a Benedictine community in New Norsia, where he made revolutionary contributions: he found a pioneer rural bank and he taught them to how to write and read, tools they defend their rights with. He was also who inserted the eucalyptus in Galicia, but this is another story. His profile and his legacy are analysed in a conference which starts today in the capital city of Galicia, Santiago de Compostela. He was one of the protagonists of the defence of the indigenous' rights in a time of full colonial agitation and racist mentallity. Ramón Villasares, president of the Consello da Cultura Galega (The Council for Galician Culture) said: “He was a revolutionary person in changing our point of view of the other, what is not inferior at a time of colonial expansion”. And the researcher Doireann MacDermott his Galician origins led him understand them so well. She indicated: “ Although he spent most of his life away from Galicia, in his childhood and youth he must have been familiar with that rural Galicia of Celtic origins where ancient pre-Christian traditions still survived: a world of spirits and superstitions and a close relationship with the land. However, she marks that there was another reason more personal, since he was a “practical man who knew how to make the best of the natural talents of these people. He admired their great manual skills, their artistic sense, their love of music and dance”. And music was very present in Salvado, something that he was used for empathise with those communities where others colonialist attempts failed. There is a whole section dedicated to this last facet. In it, it recovers musics composed by Salvado, which are influenced by more than four decades he spent in Australia
2014年4月16日
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Just a sentence! Nevertheless, neither had she peace at God's home, since his owner's eyes hurt her from afar with disgusting doubts.
2014年4月5日
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Please, it's just a sentence Nevertheless, neither had she peace at God's home, since his owner's eyes hurt her from afar with disgusting doubts.
2014年4月4日
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このコンテンツはitalki Community のガイドラインに違反しています。2014年3月21日
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このコンテンツはitalki Community のガイドラインに違反しています。2014年3月18日
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Brief Please, take a look :) MYTHIFICATION AND DEMYTHOLOGIZATION OF SAINT JAMES OF COMPOSTELA IN THE NOVEL TRECE BADALADAS The Galician writer Suso de Toro won the Spanish Narrative Award with the novel Trece badaladas [Thirteen Chimes]. The city of Saint James of Compostela has an essential element for the construction of the story line. Mainly the cathedral and also the streets boost the intrigue and mystery of a novel halfway between thriller, terror and detective story, since they create an unique atmosphere for the characters' concern and insecurity. Although the Spanish film adaptation, - Trece campanadas, directed by Xavier Villaverde, starring these days outstanding actors Juan Diego Botto, Luis Tosar and Marta Etura- is far from the original book, the doleful image of a a gloomy city is used and serves as a incomparable setting for a thriller which looks to frighten the spectator. The novel is narrated by different characters, who give different points of view of the city. The sum of all perspectives form a full image of Saint James. As an example, brother Ramírez is captivated by the Cathedral and the Old City, but he dislikes the tourist crowds that make the city looks like a theme park. His conservative ideology leads him to criticise the economic activities of the city, mainly tourism and the university sector, but also new structures like the City of the Culture of Galicia. There are not records of that in the film adaptation, which takes advantage of the darkness of the night and the chilling Spanish baroque sculptures to create a ghostly atmosphere. Our objective is to analyse how the city and the processes of mythification and demythologisation work in either the novel and film to discover the authors' intentions. In this way, we will compare both of them so as to study why and how they have results so different if they rise from the same idea.
2014年2月19日
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MYTHIFICATION AND DEMYTHOLOGIZATION OF SAINT JAMES OF COMPOSTELA IN THE NOVEL TRECE BADALADAS II The novel is narrated by different characters, who give different points of view of the city. The sum of all perspectives form a full image of Saint James. As an example, brother Ramírez is captivated by the Cathedral and the Old City, but he dislikes the tourist crowds that make the city looks like a theme park. His conservative ideology leads him to criticise the economic activities of the city, mainly tourism and the university sector, but also new structures like the City of the Culture of Galicia. There are not records of that in the film adaptation, which takes advantage of the darkness of the night and the chilling Spanish baroque sculptures to create a ghostly atmosphere.
2014年2月19日
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MYTHIFICATION AND DEMYTHOLOGIZATION OF SANTIAGO DE COMPOSTELA IN THE NOVEL TRECE BADALADAS The Galician writer Suso de Toro won the Spanish Narrative Award with the novel Trece badaladas (Thirteen Chimes). The city of Santiago de Compostela has an essential element for the construction of the story line. Maily the cathedral and also the streets boost the intrigue and mystery of a novel halfway between thriller, terror and detective story, since they create an unique atmosphere for characters' concern and insecurity. Although the film adaptation, - Trece campanadas, directed by Xavier Villaverde, starring outstanding actors Juan Diego Botto, Luis Tosar and Marta Etura- is far from the original book, the doleful image of a a gloomy city is used and serves as a incomparable setting for a thriller which looks for frighten the spectator. Original: Trece badaladas, novela con la que Suso de Toro ganó el premio Nacional de Narrativa de 2003, tiene en la ciudad de Santiago de Compostela un elemento indispensable para la construcción del argumento narrativo. las calles de la ciudad y, sobre todo, la Catedral, son el espacio necesario para favorecer la intriga y el misterio de una novela a medio camino entre el thriller, el terror y el relato detectivesto, pues crean una atmósfera única para ambientar la inquietud y la inseeguridad de los personajes, aunque la adaptación cinematográfica -Trece campanadas, dirigida por Xavier Villaverde y protagonizada por actores tan relevantes en el panorama actual como Juan Diego Botto, Luis Tosar y Marta Etura-, dista mucho del texto que sirve como materia prima, si que se aprovecha la imagen lúgubre de unha Santiago oscura, marco inigualable para un thriller con escenas que buscan asustar al espectador.
2014年2月18日
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Dubai Fountain Inagurated in spring 2009, Dubai Fountain can boast about being the biggest one in the whole world in the city that also includes the biggest building in the world. It was built as a direct competition to Bellagio Fountains, Las Vegas. In fact, both of them have been designed by the same engineers with the demand of the government of Dubai in order to be " the biggest in the world" This fountain measures 270 meters long, 25% more than Belagio Fountains, and it is composed by 6,600 spotlights and 50 searchlights which light the water up. The waterjets that the fountain is able to launch can reach more than 150 meters high. Its main fuction is to represent water choreographies with different music of famous artists.
2013年5月1日
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The earth in a 100 habitants village If we could reduce the Earth's population to a little village of exactly 100 habitants, keeping the current proportions, it would be something like this: It would be 57 Asian people, 21 people from the Amerian continent ( including north and south), 14 European people and 8 African people. 52 people would be women 48 people would be men 70 people wouldn't be white 30 people would be white 70 people would not be Christian 30 people would be Christian 89 people would be heterosexual 11 people would be homosexual 6 people would have the 59% of the village's wealth and those 6 would be North Americans. Of de 100 people, 80 would live in infrahuman conditios and 70 wouldn't be able to read. 50 would suffer from malnutrition 1 person would be near death 1 baby would be about to born Just 1 person would have an university education. In that village there would just be one computer
2013年4月18日
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