我覺得宗教類的不需要特別翻的中國風，保持原本的意涵和力道反而比較好。 就像基督教聖經的中文翻譯本，翻譯的不道地，原汁原味的反應原文反而效果更好。

１，中國說法中的"天／天道"，很少有這種＂保佑＂bless、＂維持和平"create peace的作用，而是多被視作象徵＂維持人間正義、審判＂justice、judge 你若翻譯出＂讓人間有天道＂，是在chinese idiom中能見到的；你若翻譯成＂讓人間如天道oooo＂就超出中國說法的範圍了 ２，＂在天上＂in sky / in heaven 的意思不同於＂天道／天＂nature law， 你若翻譯出＂在地上如在天上／在人間如在天上＂都是在chinese idiom中能見到的，但是看來不符合你想表達的事

Hi Chris many thanks for your help orna

The great poet Li Bai also wrote two poems about the waterfall on Lu mountain. The less famous of the two poems contains the line 壮哉造化功, which in context roughly translates as "so great is the power of the deity/ies to do good". However, although Arthur Cooper's translation made this poem famous in the West, in China most people memorize Li Bai's other poem about the waterfall instead, so most wouldn't catch the allusion. Still, it might be useful.

Many Chinese speakers interested in Abrahamic thought would know the standard translation of the lord's prayer. That prayer contains the section "on earth as it is in heaven", which is rendered as 在地上，如同行在天上; they would also know the classical Chinese concept of "the mandate of heaven" 天命, which is usually thought of as the justification for dynastic succession but which includes the concept that a just and well-ordered heaven can give or withdraw approval from earthly powers on the basis of whether or not they are just, harmonious, and well-ordered. You might be able to build a translation which draws on these two passages--just a thought. Good luck!